Sunday, 24 May 2026

CLIMB TO THOWADRA MONASTERY

28th Apr 2026

Thowadra Monastery

An early start for another hike, again in the Tang valley. Our minibus took us to the end of a valley road, near the town of Chamkaa. The aim was to climb up to the very sacred Thowadra monastery, a pilgrimage site, which stands isolated on the top of a cliff at 11,200ft. This monastery was constructed around the year 1238 and is another site where the legendary 8th century Guru Pinoche (him again) did some more meditating and left some relics behind. It is also home to a small community of hardy monks and their families.

Before we set off we were each given a roll of 10 coloured prayer flags and encouraged to write the name of those to whom you wished 'blessings and good fortune' on each flag. I struggled to find my 10 names! These were to be hung up at the monastery.

We started by crossing this river (left), and it was to be a rather more strenuous climb and trek than we had experienced previously. They were just the 'warmers'! At these altitudes some people experience problems, we were told. I don't think any of us suffered too badly, but it did mean you were (or at least I was) short of breath when walking. 




It was a long, slow and tiring climb up and occasionally down some steep rocky slopes with sometimes rudimentary steps along narrow pathways with often vertiginous drops over the side. Right: This photo gives you some idea of the terrain we negotiated. As usual Sonam led the way and Tensin helped those who fell behind, and a couple sometimes did. Sonam and Tensin seemed indefatigable, but then they were used to the altitude.

Left: There were a few 'pit stops' en-route and we took frequent rests to collect together and recover our breath.









Right: A chorten en-route and we did meet a few other trekkers on the way.










Left: The monastery, half hidden, came into sight after what had already been a very long and tiring climb. It looked ominously steep going from now onwards! Unfortunately my photographic skills failed to capture the severity of it.







Right: Getting closer.

Anyway, we all made it in one piece and had a tour around the monastery and temple building (mostly hidden in the trees). There was also a most welcome café. The climb had taken us about 3.5 hours. We witnessed a 'ceremony' in the temple. At some point we were introduced to a senior priest who gave us a taper to each light a butter lamp in prayer, or something. We also met a monk who had, with his family (he had a very young daughter), lived up here for over two years. It seemed an amazing logistical feat just to get all the necessary stores and food up to this place. I believe it is all done on foot with the occasional help by a sure-footed pony. 

Left: We duly hung our 'signed' prayer flags around the perimeter of a viewing gallery. 









Right: A view down from the top.










Left: ....and another.















Right: The going back down was much quicker but no less perilous with some slippery and crumbling steps.














Left: There is a chorten at the bottom around which we assembled. There was much thunder and lightening in the distance and the sky was ominously clouding over.












Despite this, our generous host at the Homestay had driven out to set up an impressive picnic/BBQ for us. We made the most of it but the bad weather had caught up. Right: We ate our meal amidst much thunder with accompanying hailstorm!

We got back to the Homestay at about 4.30pm and definitely needed a rest before supper and bed!

I'll finish this now as the next day we had a very busy schedule .........


Saturday, 23 May 2026

INTO THE TANG VALLEY

27th Apr 2026 

Mountain view to the north of Bhutan

The mountain Gangkhar Peunsum is the highest mountain in Bhutan. It is on the border with Tibet and stands at 24,836 ft. It is the highest unclimbed mountain in the world. Four failed attempts were made in 1985/86. Subsequently Bhutan put a ban on all mountaineering on 'spiritual' grounds. Or maybe because they just don't want the hassle of rescuing stranded mountaineers! It will, as things stand, remain unclimbed.

On Monday morning we set off on another hike starting by crossing the Chamkhar Chhu river somewhere in the north of the Tang valley. These 'hikes' are getting longer and more arduous. This one covered, at a guess, about 6 miles over some steep up and downhill tracks and took about 4 hours.

Left: These flimsy looking swaying suspension bridges were a common means of crossing the rivers.










Right: Rhododendrons, amongst other flowering trees and shrubs, feature largely on the hillsides. There were large areas of them in the distance.








Left: We kept stopping when someone spotted a bird in a tree. Kingfishers were common down by the rivers.









Right: .....and Dave, the ace photographer, spent some time focusing his long lens on the 'tufted thingummy tit'. or whatever it was, hiding in a tree 50 yards away.

Still no sign of the reputed snow leopards, tigers, red pandas, deer or wild boar etc. or any other four legged wild creatures for that matter (I think someone saw a squirrel). Maybe they live higher up and/or avoid humans.

Left: There were some good views down to the valley below.













Right: ....and another.











The going included some steep climbs and descents up and down often very narrow tracks. I failed to get a photo to show this as it was exhausting enough just trying to keep up! I seemed to manage OK but one or two of the others were beginning to struggle at times. Sonam always led the way and Tensin brought up the stragglers in the rear.




Right: : Having a breather in a sheltered spot. The weather had been warmish today and no rain. So far.
















Left: We ended up at about 1.15pm at a Nunnery (female monastery). Similar build to the others. Left: The entrance to the temple here.
There were no nuns present (or they were hiding). 







Right: The courtyard at the nunnery featuring the absent nuns. None! Out shopping perhaps?










Left: Then on with a quick drive to the nearby Ogyen Chuling Palace. This privately owned manor, farm buildings and museum originate from the 14th century and the present buildings and homestead from 1898. We had a decent lunch in the farmhouse.




The museum is on four floors. We were given a comprehensive briefing on it by the lady proprietress....too comprehensive perhaps. The stairs between the floors were almost vertical very old (18th century?) wooden ladders. They would certainly fall foul of all the 'elf 'n safety' regulations in UK. The many museum exhibits featured all areas of mainly 18th/19th century life. They included domestic appliances, agricultural equipment, weapons, musical instruments etc.etc. Right: Some domestic stuff.

Left: Some long horns. Similar instruments feature in the noise played in the temples.











Right: A notice explains the horns.

















Left: There were many such 'notices'. This one explains the significance of mythical serpents and water spirits. Throughout this country and the Buddhist religion in general there is a plethora of weird and wonderful myths, fables and legends concerning odd creatures (and people). To be honest, I rather lost track!




Right: A 'black faced' clown on display (with another willy). I believe these black faces, masks, can also depict 'wrathful deities'. Masks and costumes feature largely in meaningful ceremonies and dances.

That was all for the day. We were then taken to a Homestay somewhere in the area (I was rather lost by now) which was to be our home for the next two nights. The Homestay is basically a private farmhouse where they provide bedrooms and a dining/sitting room. Some bedrooms had shared bathrooms. For some reason I had the luxury of a double 'en-suite' room to myself. Our hosts prepared good buffet meals and were most charming and helpful. As per most days we all assembled before supper for a briefing by Sonam on the next day's activities and program.

.....and we are not even halfway through this tour!


Tuesday, 19 May 2026

ONWARDS TO JAKAR

 26th Apr 2026

Inside a typical Buddhist temple in Bhutan

Onwards the next morning on a long mountainous minibus journey to, eventually, Jakar in the Bumthang District. We surmounted four high passes over 10,000ft amsl en-route; Lonala, Pelela, Yongtougla and Kikila and passed the town of Trongsa. More up and down and hairpin bends all skilfully negotiated by our indefatigable driver Tensin. Below: some views on the way.

Left: A typical valley and there were yaks and cows dotted around in the fields below. In fact the cows, of various colour and description, were everywhere (including in the forests and on the streets in towns and villages) and frequently on the roads at all altitudes. They had owners, often elderly women it seemed, who somehow managed to wander about to round them up. I rather forgot to take pics of the cows. There was an awful lot of cow dung around.

Right: Although I did get some photos of yaks. We passed this couple on the road. I believe they are used as pack animals and their abundant wool is used in clothing. Warm furry 'yackets' perhaps?






Left: Another different coloured hairy yak.





We passed this large solar panel array (right). As well as solar power Bhutan is blessed with many large glacial rivers which provide a substantial amount of hydro-electricity. In fact hydro-electricity is one of their chief and financially rewarding exports to India. 




Left: There was much agriculture in the countryside. The main crops were rice, wheat, potatoes and other vegetables and spices such as chilli. The chilli being encountered in the previously mentioned and notoriously breath-taking 'chilli cheese' served at most meals.


Right: A typical Bhutanese dog. They seemed to spend all day comatose and all night barking. I'm not sure what use they were put to and didn't appear to be pets. Maybe they guarded the livestock and crops at night (hence knackered by morning) from marauding packs of wild boar which, I was told, caused much damage. The locals spend a lot of time and effort building wire fences (sometimes electrified) and walls to protect their crops from these swine. 

We stopped for a coffee and break at the Willing Waterfall café. There was a decent waterfall....









Right: ....and a café with a wool and weaving shop attached; The Chumey Yathra Weaving Centre. The proprietress gave us a long and detailed lecture and demo on how various dyes were produced and how the weaving worked. I became rather baffled by the complexity of it all.





Then over the Kikila pass into the district of Bumthang where we stopped, near Jakar, at a 'homestay' house for lunch. I was rather disoriented as to exactly where we were. Left: Our lunch.







A cup of tea after lunch  which, as always,  featured a drop of saki. Those hats? They are traditional and more often have conical tops. Not much good in a wind.

Right: A traditional conical Bhutanese hat.


After lunch we adjourned to the garden where we were introduced to two of Bhutan's major sports; archery and darts. The normal archery ranges are about 145 metres long and the darts range is up to about 35 metres. We were playing on a much reduced distance (it was just an intro!). As it happens Sonam was, some time ago, in the Bhutan National Archery team which won the silver medal in a championship competition in Thailand.



Left: Sonam showed us how to do it. The range was only about 15 metres.




We each had three arrows to fire. Full of confidence, I took aim and missed every time. I nearly scored with my final shot. I don't think the others did any better! See below my pathetic efforts.



We then tried the darts. These are not like darts in a British pub. They are much larger and weigh a couple of pounds. Again, over a short distance, about 10 metres, we all missed the target. More practice needed.

Then on by bus and a short (by previous standards) hike to the Kurjey Monastery (right) built in the 17th century and further added on to in the 20th century. This is one of Bhutan's most sacred pilgrimage sites. It is famous for containing a rock cave where Guru Rinpoche (the legendary 8th century reincarnation of Buddha) meditated leaving an imprint of his body. As you shall discover he spent an awful lot of his life meditating. It also serves as the final resting place for Bhutan's first three kings.


It contains three interconnecting temples. We visited two of them. It was Sunday and the monks were celebrating their Sunday Thanksgiving ritual. I snuck a couple of illegal photos. 

Left: Sitting uncomfortably on the floor again.


Right: There was a constant murmur of monks chanting prayers. Interestingly the chief monk sitting on the chair led the prayers and chanted in a very weird low pitched growling voice. Apparently it takes a lot of practice to use your voice in this way. It sounded very eery and supernatural.


Left: The wall surrounding this compound had 108 small stupas/chortens on it. That magic number '108' again. You might just make them out of you enlarge this photo.









We had not yet had our fill of monasteries! As an afterthought we were taken to another, even older, but smaller, 15th century monastery nearby (which seemed devoid of monks) but contained some highly regarded and treasured murals painted by a famous artist in the 15th century (forgotten who). Unfortunately these wall paintings were very faded and peeling and apparently could not be restored.

That was it for the day. Phew, a long distance had been covered and so now to our hotel, outside Jakar, for supper and the night. This was the Mountain Resort Hotel complex (right) and it was again a very comfortable hostelry with impeccable service.

PS. Just a mention of the weather in these parts. It is very variable, as you might expect in mountainous terrain. It ranged from blue skies and moderately warm, to low cloud and hazy, to rain showers and quite chilly at altitude. There was also the frequent rumbling of thunder (that Thunder Dragon again) and occasional hail storms. The paths got quite muddy at times and we always carried a waterproof jacket. So far we had not experienced any prolonged bad weather.

....and we have only completed day 5!

Monday, 18 May 2026

BUILDING DECORATION IN BHUTAN

I mentioned in the previous blog that I never discovered how buildings in Bhutan were so beautifully and ornately decorated. So, I consulted a friend of mine who heads the renowned OMPITA research organisation. This was his reply which you might find interesting. I certainly did: 


Dear Uncle Matt,

I dusted off the OMPITA Crystal Ball and asked it how on earth the vast quantities of exquisite and intricate carvings that abound on almost every building in Bhutan are achieved.  It gave a very interesting and informative response:
They are achieved through Parzo, Bhutan’s traditional carving craft, and Shingzo, its equally ancient woodworking tradition — both of which rely on hand tools, apprenticeship lineages, and nail‑free timber construction. The sheer quantity and refinement you see on Bhutanese buildings comes from a system where entire teams of specialist carvers work for months or years on a single structure, using techniques that have changed remarkably little since the 7th–17th centuries.
What actually produces all those intricate carvings?
1. Parzo — the carving discipline
Parzo is one of Bhutan’s Zorig Chusum (the 13 traditional arts). It covers carving in wood, stone, and slate, but wood dominates architecture. Carvers produce:
  • Window frames (rabsel)
  • Cornices and brackets
  • Door surrounds and lintels
  • Dragons, lotus scrolls, cloud motifs, auspicious symbols
These motifs are overwhelmingly Buddhist in meaning, and carving is considered a devotional act.
2. Shingzo — the structural woodworking
Shingzo is the carpentry tradition that builds the timber skeleton of dzongs, temples, and houses. Its defining feature: no nails. Instead, builders use:
  • Interlocking mortise‑and‑tenon joints
  • Wooden pegs and wedges
  • Gravity and compression
This creates frames that last centuries and provide the carved surfaces Parzo embellishes.
How the carving is physically done
3. Hand‑tool carving
Despite modern tools existing, traditional carvers still rely on:
  • Chisels of varying widths
  • Mallets
  • Fine knives
  • Hand‑drills for piercing patterns
Each piece is carved from local woods — walnut, cypress, pine, blue pine — chosen for grain and durability.
4. Team‑based production
Large buildings (dzongs, monasteries) require teams of master carvers and apprentices working simultaneously. During the great dzong‑building era of the 17th century, hundreds of craftsmen were mobilised for years at a time. The same model continues today for restorations.
5. Apprenticeship lineages
Skills are transmitted through:
  • Family lines
  • Monastic workshops
  • The National Institute of Zorig Chusum (Thimphu), which trains new generations in traditional methods
This ensures stylistic continuity across centuries.
Why there are so many carvings on every building
6. Religious symbolism
Carving is not decorative “flourish” — it is religious protection, invoking auspiciousness and warding off misfortune. Thus even modest farmhouses have carved windows and cornices.
7. State‑driven architectural tradition
Bhutan’s major building phases — especially under Zhabdrung Ngawang Namgyal — institutionalised carved architecture. Dzongs set the aesthetic template for the entire country.
8. Abundant timber
With forests covering ~71% of Bhutan, high‑quality carving wood has always been plentiful, enabling large‑scale decorative work.
🧩 The result
A Bhutanese building is essentially a collaboration between carpenters and carvers, where:
  • Shingzo creates the structural timber frame
  • Parzo overlays it with symbolic, intricate, hand‑carved ornament
  • Teams of artisans work in parallel
  • Techniques remain medieval in method but astonishingly refined
This is why even a small village house in Bhutan can look like a piece of sacred art.

Left: Talking of houses, private houses have green roofs, whereas  Government/Official buildings have red roofs (better to target them!?). The roofs are universally made from corrugated iron. As a form of 'eco-preservation' they do not use slate or timber. Most houses appear to have a raised ventilated section to allow fresh air circulation in the loft areas where vegetables are stored.

Right: These single white, yellow, red and blue prayer flags are flown on the roofs. These are to 'catch the wind and carry prayers, mantras and goodwill out into the world'. They are replaced every year with great ceremony. Anything for a party!